The God who Speaks

I have been reading N.T. Wright's Scripture and the Authority of God.

I will aim to review it more completely when I have finished reading it, but for now I will say that it is shaping up to be an altogether refreshing read. Every now and again you read a book which doesn't so much give you something new, but instead more fully articulates something you already sensed was true, and in doing so helps to order your thoughts into something more lucid and coherent.

I was particularly interested to read this morning his reflection on a God who speaks, "who communicates with his human creatures in words" (p.24). He makes the point that this distinguishes the God of the Bible from other gods known at the time, and today. Indeed, in comparison with other creation myths, which incorporate many elements of a sexual and reproductive nature (egg, semen, birth, flesh broken...see the Wikipedia article on Creation Myths), the God of the Bible speaks creation into existence:

"And God said, 'Let there be light,' and there was light." Genesis 1:3

And, in John's Gospel:
"In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made." John 1:1

Ben Witherington, on his blog, makes the point that the ancients saw words very differently than we do. As he explains:

"We are apt to see words as just combinations of letters or ciphers or symbols, but this is not how the ancients, living in an overwhelming oral culture, saw words. Words spoke things into existence if they came from God. Genesis 1 is quite explicit about this. But the Word could not only create reality, it could become a human being as John 1 says---‘and the Word took on flesh’."

I recommend reading his reflections on a 'Wordshaped Bible', if only for his thoughtful poem, which serves as introduction.

I was also interested in the comment from Sandalstraps on the power of speech and the connection between breath and speech as he reflects on his son learning to speak. He makes the point that there is an intimate connection in many languages between the words for breath and spirit.

The English word spirit comes from the Latin spiritus, which means breath. Similarly the Hindu concept of Prana (life-force) is a Sanskrit word for breath (see also Qi). In the Bible, the Hebrew words for breath and spirit are the same: ruach; and the Greek word used in the NT for the Spirit, pneuma, also has the same connection with wind or breath.

I made the point in my sermon a couple of weeks ago that the breath of God (giving life in creation - Genesis 2:7) and the work of the spirit are essentially synonymous. I wonder whether it's not too great a leap to relate God's breath (and the Spirit) and his speech in a similar fashion. In this context it makes sense for Jesus to be the Word, God's fullest revelation of himself. Jesus is God expressed, God spoken.

And finally, if God gives life by speaking, as NT Wright points out, "the idea of reading a book to hear and know God is not far-fetched, but cognate with the nature of God himself."