Sunday, April 02, 2006

The Word Made Flesh

Further things to add to yesterday's ponderings on a God who speaks, from reading NT Wright this morning...

I'll let him speak for himself:
"...through it all we find the elusive but powerful idea of God's 'word', not as a synonym for the written scriptures, but as a strange personal presence, creating, judging, healing, recreating."
(p.28)

He goes on to quote the following scriptures:

"By the word of YHWH were the heavens made, and all the host of them by the breath of his mouth."
Psalm 33.6
- again, the word of God and his breath are hung together

"Is not my word like a fire, and like a hammer that breaks the rock in pieces?"
Jeremiah 23:29

"All flesh is like grass, it withers and fades, but the word of our God will stand for ever"
Isaiah 40:8

"Like the rain and snow, coming down and watering the earth... so shall my word be that goes forth from my mouth; it will not return to me empty, but it will succeed in the tasks for which I send it"
Isaiah 55:10-11
- God's word is clearly personified here. In what sense can words return, empty or not?

"The word is near you, on your lips and in your heart, so that you may do it."
Deuteronomy 30:14

I thought of a couple more as well...

"...and the sword of the Spirit, which is the word of God."
Ephesians 6:17
- This is an interesting passage because I think we mostly take the 'word of God' here to mean the Bible, taking an active and offensive (rather than defensive) role, as in 2 Timothy 3:16: "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness", but I'm convinced that the 'word of God' here, as in the scriptures above, is a bigger concept than just the Scriptures alone. And this passage could perhaps be taken two ways: the word of God is 'the sword of the Spirit', or the word of God is the sword of this heavenly armour, the Spirit.

I love this passage from Hebrews:
"For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow, it judges the thoughts and attitudes of the heart."
Hebrews 4:12
- although, the article here is an 'it' there is still a sense of God's word personified, "living and active", judging and penetrating.

Perhaps this all seems very obvious to people, but for me this is a new way to think about God's 'word'. To what extent are God's word, the Spirit and His breath related? All three ideas are used in such related ways and often appear to play the same part in this story. In the quote above, NT Wright talks about 'a strange personal presence' - how is this not the Spirit? Are they actually the same thing or am I missing something here?

I should make clear at this point, that in no sense am I interested in reducing the person and reality of the Holy Spirit to something impersonal, swallowed up within the person of God. On the contrary, I think we need to increase our concept of the 'word of God'. When we limit the 'word of God' to the Scriptures, or consider God's words as speech acts in the same way as human speech-acts, we lose something of that mysterious presence identified by NT Wright. As the Scriptures above show, God's word is clearly a personal force, separate from God (although issuing from him, see the Isaiah 55 passage above), a living and acting presence.

Thoughts anyone?

1 comments:

cfg said...

I can't believe I forgot this passage in John:

"The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit [or Spirit] and they are life."
John 6:63

Surely a clincher?