Revelation on the Road

In Luke 24 Cleopas and his friend are leaving Jerusalem and on the road to Emmaus when they meet Jesus, although of course they don't recognise who he is.

They recount the events in Jerusalem for him:
- Jesus was a prophet from God, "powerful in word and deed", they hoped "he was the one who was going to redeem Israel."
- he was handed over by the chief priests and crucified
- three days later, the tomb is empty (v.23,24)
- the women reported seeing "a vision of" angels who said he was alive

(But they're clearly not convinced! In fact, they're leaving and going home. Alive! That's crazy...)

[Jesus] tells them to pay attention and he opens up the Scriptures regarding himself. Later, they recall how their hearts were "burning within [them]".

Finally, as they eat together in Emmaus, their eyes are opened and they recognise Jesus! They immediately return to Jerusalem, running the 7 miles in the dark (v.29) to tell the disciples (though sadly, their news is already out-of-date because in the meantime Jesus has also appeared to Peter!)

It's not the fact of the empty tomb that convinces them, it's not the angels (the women aren't credible witnesses to start with and with a story like that..?), nor have they simply understood from the Scriptures what it was all about. Their new excitement, as they rush back to Jerusalem, is because they have met the risen Christ himself. As always, it's about revelation, not information!

Richard Briggs pointed out that Christian belief is not based on the fact of the empty tomb, but on the experience of Jesus, alive from the dead. The disciples went from a scared bunch of nobodies, hiding in an upper room, to being passionately excited about Jesus, missionaries and martyrs and church leaders, not because they'd seen an empty tomb, but because Jesus was alive from the dead! They had met him, seen his hands and feet (v.40), seen him eat "broiled fish" (v.41-43 present a funny scene, easy to imagine.. they're all standing there, amazed, and he's trying to convince them he's not a vision. 'Give me something to eat, ' he says.).

There's also a sweetness to this story in the way that Cleopas and his friend don't miss out. If Jesus had not caught up with him (and his wife?) on the road they would not have returned to Jerusalem, where Jesus then appears to all of them and tells them to wait in the city until the Holy Spirit comes. It's also worth noting that Jesus has apparently appeared to Peter individually before this point (see also 1 Corinthians 15.5 for the earliest account of the resurrection appearances), significant because of Peter's earlier betrayal.

The Road to Emmaus story gives us the paradoxical truth:
"Scripture reveals Jesus but you need Jesus to reveal Scripture."
(see also Luke 24.45)

PAUL on avoiding captivity

Colossians 2:2-4, 8

"My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. I tell you this so that no-one may deceive you by fine-sounding arguments...

See to it that no-one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
(NIV)

"I want you woven into a tapestry of love, in touch with everything there is to know of God. Then you will have minds confident and at rest, focused on Christ, God's great mystery. All the richest treasures of wisdom and knowledge are embedded in that mystery and nowhere else. And we've been shown the mystery! I'm telling you this because I don't want anyone leading you off on some wild-goose chase, after other so-called mysteries, or 'the Secret.'"
(The Message)

Colossians 2: 20-23

"Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: 'Do not handle! Do not taste! Do not touch!'? These are all designed to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence."
(NIV)

"So, then, if with Christ you've put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? 'Don't touch this! Don't taste that! Don't go near this!' Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they're just another way of showing off, making yourselves look important."
(The Message)

We've been considering in cell the mystery of Christ revealed to our minds (as well as our hearts), and what it is to grow in understanding and knowledge, something Paul brings up again and again in the early section of Colossians. It's striking to read Eugene Peterson's take on the passage in The Message version.