DOROTHY L SAYERS on Jesus the Man

"For whatever reason God chose to make man as he is - limited and suffering and subject to sorrows and death - he had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile."

From 'The Man Born to be King' by Dorothy L. Sayers

God IN the story

I've been struck recently on the amazingness of 'God IN the story'. That it makes no sense at all to talk about God being 'unchanging' - partly because of the compassion issue - but primarily because of the incarnation. God is not so 'outside' time to the extent that it makes nonsense of the fact that at a particular time in history he changed in his very being... humanity has been 'added' to God (thus says the orthodox doctrine of the Trinity!). Yes, God's character has not changed, but fundamentally something has been added to his very being and importantly this has happened IN history. Wow!

Touch and see

Continuing my reflections on the Incarnation...

I was struck on Sunday to recall the story of Thomas at the end of John's Gospel and the nature of his declaration of faith, "My Lord and my God!"

Thomas' statement of belief, the first of its kind in the Gospels, reads as an almost immediate response to Jesus' appearance amongst the disciples and his invitation to Thomas to touch and see that his wounds are real. Thomas is the first person to declare that Jesus is God, and although this is partly a response to Jesus' resurrection and new life, it is significant to find it following a demonstration not of Godly power, but of human life.

Jesus invites Thomas to touch him and affirm his reality, his bodily life, his humanity - still showing the marks of pain and death. In this short interaction we find an illustration of some of the magic and the paradox of the incarnation. Thomas recognises Jesus divinity, not in spite of his humanity but through it. Jesus wants Thomas to know that he is real, that he has bodily life, and is not just a spirit. But in this very human demonstration, Thomas suddenly sees the fullness of who Jesus is, Lord and God.

Incarnation...behind the scenes

I was skimming through Wild at Heart by John Eldredge this morning, and was struck by the reminder that the night of Jesus' birth was no 'silent night' in heaven.

Eldredge points out that our 'Silent Night' or 'Away in a Manger' picture of the nativity scene, quiet and intimate, is in many ways a deceptive one. For a fuller picture you have to turn to Revelation 12:

A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter...

And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down ‚— that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.

(Rev 12: 1-5, 7-9)

Eldredge continues...
As Philip Yancey says, I have never seen this version of the story on a Christmas card. Yet is is the truer story, the rest of the picture of what was going on that fateful night. Yancey calls the birth of Christ the Great Invasion, "a daring raid by the ruler of the forces of good into the universe's seat of evil." Spiritually speaking, this is no silent night. It is D-Day. "It is almost beyond my comprehension too, and yet I accept that this notion is the key to understanding Christmas and is, in fact, the touchstone of my faith. As a Christian I believe that we live in parallel worlds. One world consists of hills and lakes and barns and politicians and shepherds watching their flocks by night. The other consists of angels and sinister forces" and the whole spiritual realm.

God in her arms

Mary, did you know that your baby boy
is Lord of all creation?
Mary, did you know that your baby boy
will one day rule the nations?

Did you know that your baby boy
is Heaven's perfect Lamb?
The sleeping child you're holding
is the great I Am!

From the song 'Mary, Did You Know?', by Mark Lowry and Buddy Greene.

I came across this song today on an old CD, remembering how much I like it, despite the cheesiness. For me, it captures perfectly some of the thrilling impossibilities of the Incarnation. Reminds me of a joking comment made half-seriously by a (believing) friend earlier in the week: "How can an infinite God be contained in a finite body? It doesn't make sense!"

The question is brought into even starker relief in this song. In the Gospels our account of Jesus is of an adult, mature and in control, but here we're reminded that Mary held the Creator of the universe asleep in her arms. As an earlier line in the song puts it: "When you kiss your little baby, you kiss the face of God!"

Wow! What an incredible mystery, a miracle beyond miracles. The Lord of creation, "through whom all things were created" (1 John 3) was himself created as a little baby, who fed and cried like any other. As Philippians 2:7 states, this is a God who "emptied himself, taking the form of a slave, being born in human likeness."

And I thought quantum physics was crazy!

CS LEWIS on Divine Humility

"I call this Divine humility because it is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up 'our own' when it is no longer worth keeping. If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer. He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is 'nothing better' now to be had."

(from The Problem of Pain)